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Nothern Nagasaki Prefecture
Local materials were used in Kuroshima church’s construction
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Nothern Nagasaki Prefecture
On Kuroshima, there is a special adjective meaning “pious” or “devout”. All of the islands Christians possess a picture of the Virgin Mary, a crucifix, a rosary and such like.
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Nothern Nagasaki Prefecture
Father Marmand gave his all to construct Kuroshima church. However, spiralling financial costs meant that construction had to be halted for a while.
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Nothern Nagasaki Prefecture
A rosary hidden within a “kamidana”, an old man’s mysterious way of praying…
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Nagasaki
After arriving in Sotome, Father de Rotz came up with a new way of building walls. These walls have become known as “doro kabe” (“de Rotz walls”) and were made using stones from the local area. They have the air of southern Europe.
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Nagasaki
Father de Rotz, who gave himself wholeheartedly to relief work in Sotome, is still referred to affectionately by the local people as "Doro-sama".
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Nagasaki
n Sotome today, there still remain "Hidden Christians" (known in Japanese as Kakure Kirishitan) whose ancestors chose not to rejoin the Catholic Church once the ban on Christianity had been lifted.
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Nagasaki
When Father de Rotz was appointed to Sotome, he was shocked by how poor its inhabitants were. He gave the whole of the fortune which he acquired through inheriting his parent's house to Sotome.
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Nagasaki
Father de Rotz, together with the local people, grew wheat which was used to make a variety of produce
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Nagasaki
The old organ on the 2nd floor of Former Shitsu Aid centre was sent away for from France by Father de Rotz. Nowadays, Shitsu's nuns sometimes play the organ for visitors.
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Nagasaki
Ono church is a peripatetic church of Shitsu church. Both churches were built by Father de Rotz. Nowadays there is only one mass a year at Ono church, which is held in commemoration
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Nagasaki
Ono church’s structure resembles that of an ordinary house. Other notable architectural features include its "de Rotz walls" and its brick window frames, as well as the windbreak in front of the entrance.
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Nothern Nagasaki Prefecture
Tabira church was at the very heart of peoples’ lives. Some would walk for hours in order to attend Mass.
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Nothern Nagasaki Prefecture
The Christians who lived in Houki during the Meiji era were very devout, and they played their part in the church’s construction.
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Goto Islands
In 1985, a new church was constructed in Gorin, and Former Gorin church became disused.
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Goto Islands
It seems that St. Joseph’s earnest and sincere life resonated with local Christians
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Goto Islands
Although Naru island is gradually becoming depopulated, Christians who live there are still managing to keep the flame of faith alive
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Goto Islands
Many fishermen on Naru keep holy objects within their boats
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Goto Islands
Children whose parents could not afford to raise them were cared for and brought up by women living on Goto. Today, the institution which was formed continues to retain its original ideals.
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Shimabara/Amakusa
Love is central in Christianity. Within the Arima domain, the missionaries’ emphasis on this core aspect of the Christian Gospel made a profound impression on people
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Shimabara/Amakusa
Although Hara castle was completely destroyed by the army of the shogunate, the area subsequently underwent a revival.
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Shimabara/Amakusa
After the Amakusa-Shimabara rebellion, there was group migration into Arima, with many people coming and settling there.
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Nothern Nagasaki Prefecture
It is said that one of the ancestors of Taguchi Tomisaburou (a minshuku owner on Ojika island) assisted the first family who settled in Funamori village.
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Nothern Nagasaki Prefecture
The remains of Nokubi and Funamori villages are linked by a rugged trail, which the island’s Christians walked for over 100 years.
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Nothern Nagasaki Prefecture
The last remaining residents in Funamori left the island as a group 5 years earlier than those living in Nokubi village did. These are the reflections of the only person living on Ojika island who is originally from Funamori.
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Nothern Nagasaki Prefecture
The cultural landscape of the Ojika island group has been designated as an Important Cultural Landscape by the Japanese national government. Much of the landscape remains as it has done for centuries, and so does the warmth and the kindness of the people who live there.
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Nothern Nagasaki Prefecture
During the Edo period, many Christians migrated to Nozaki island in search of a new life. Today, many of those who live on Ojika island have also arrived there from elsewhere, and these settlers have brought fresh energy to the island.
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Goto Islands
In the joy of presenting one’s lovingly grown flowers to God, one can see the important regard in which Kashiragashima church is held.
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Goto Islands
A man named Maeda Gidayu was responsible for the migration of Tainoura’s Christians to Kashiragashima, as well as for the founding Kashiragashima village
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Goto Islands
From Buddhist believer to follower of Christ. A family who sticks to love and offers prayers together.
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Goto Islands
Oso church welcomes the centennial from its consecration in the summer of 2014. This occasion lends a special air to relooking at its history.
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Shimabara/Amakusa
An unusual museum which tells of the history of the Christian faith in Sakitsu
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Shimabara/Amakusa
A place where people tilled the land so that children could live, and where people prayed
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Shimabara/Amakusa
Sakitsu church is the pride and joy of the village’s Christians
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Shimabara/Amakusa
"I want to untie the knots of this buried history..."
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Shimabara/Amakusa
大江教会の装飾品には作った人のぬくもりが感じられる。祭壇に飾られた聖画もそのひとつだ。
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Shimabara/Amakusa
天草の信徒のためにすべてを捧げたガルニエ神父は、天草弁で気さくに話しかける人間味あふれる神父だった。
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Shimabara/Amakusa
「五足の靴」の旅の目的は、キリシタンゆかりの地・天草で親しまれているガルニエ神父をたずねることだった。
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Nagasaki
禁教期に外海地方で伝道した金鍔次兵衛神父は、あるときは武士に変装し、金鍔の刀を差していた。
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Nagasaki
椿が長崎や五島のキリシタンゆかりの木として大切にされる所以は、バスチャンの伝説にあった。
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Nagasaki
教会や救助院をつくったド・ロ神父は、農業にも力を注ぎ、女性たちに土づくりから指導した。
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Goto Islands
歌手の五輪真弓さんのルーツは久賀島五輪地区
おじいさんは教会でオルガンを弾いていた
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Goto Islands
五島市奥浦地区は、貧しい子を救済した子部屋と、
その事業母体となった女部屋発祥の地でもある。
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Goto Islands
列福運動も起こっている五島出身の中村長八神父
ブラジルでは「生ける聖人」と呼ばれた移民者の恩人
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Nothern Nagasaki Prefecture
黒島は天国のほうが人口密度が高い!?
十字架が密集するカトリック共同墓地
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Nagasaki
外海の潜伏キリシタンが、神様に見立てて拝んだ像は「イナッショ様」というユニークな名前で呼ばれた
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Nagasaki
一時は耕作放棄地となっていた「ド・ロさま畑」。今は息を吹き返し、賑やかな交流の場となっている
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Shimabara/Amakusa
天正遣欧少年使節に随行したメンバーの中にドラードという15歳の混血児がいた。彼の使命は・・・
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Shimabara/Amakusa
天草の今富集落では明治になってからもカトリックに復帰せず、先祖から伝わる儀式を行った
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Shimabara/Amakusa
数奇な運命をたどったジュリアンの最期は、拷問の中でも最も苦しいとされる穴吊りの刑であった
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Nagasaki
17世紀に日本人絵師によって描かれた聖画「雪のサンタマリア」。映画「沈黙〜サイレンス〜」にも登場
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Nagasaki
外海の潜伏キリシタンが大切にしたというバスチャンの日繰り。一体、何が書かれているのか?
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Nagasaki
明治初期、カトリックに復帰したばかりの信徒のために暦を印刷したのは、のちに外海に赴任したド・ロ神父だった
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Nagasaki
ド・ロさま畑で採れた野菜やお茶を味わえる「ヴォスロール」。ド・ロさま小麦で作るパンも美味しい!
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Shimabara/Amakusa
16世紀末に有馬セミナリヨの画学生によって描かれたとされる銅版画「セビリアの聖母」復刻までのドラマ
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Nothern Nagasaki Prefecture
禁教制度が解除され、宣教活動が本格化すると、海に面した地域の宣教師は小さな船で教会を巡回した
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Shimabara/Amakusa
グーテンベルク印刷機を使って印刷された「天草本(ルビ:あまくさぼん)」。ローマ字書きの「伊曽保物語(イソップ物語)」なども出版された