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2018年4月にオープンした春日集落の案内拠点施設では、歴史を受け継ぐ「語り部」たちと交流できる
Center of Nagasaki Prefecture/Western Nagasaki Prefecture
日本初のキリシタン大名として知られる大村純忠。戦に明け暮れる中で、キリスト教に心動かされていった!?
グーテンベルク印刷機を使って印刷された「天草本(ルビ:あまくさぼん)」。ローマ字書きの「伊曽保物語(イソップ物語)」なども出版された
﨑津集落や今富集落を歩いていて気づくのが、玄関に飾られているしめ縄。一年中外さないのはなぜ?
﨑津集落の風景や文化を語るとき、必ず登場する「カケ」と「トウヤ」って、何のこと?
1600年頃に天草の教会で使われていたのは、竹筒を使ったパイプオルガン
とても心地よい音色だったという
Center of Nagasaki Prefecture/Western Nagasaki Prefecture
今から400年以上も前に横瀬浦で歌われていたラテン語聖歌が、西海市の小学生の歌声で甦った
田平にできるだけ大きな教会堂を建てたかった中田神父と鉄川与助は、切り出した木材の長さに納得しなかった
教会堂の多くが、自動機械によって鐘の音を鳴らす中、田平天主堂は今も信徒による人力で鳴らしている
田平天主堂の敷地内にある貝殻の焼き場跡
しかし、よく見ると貝を焼いた跡が無いことに気づく
2018年、創建から100周年を迎えた田平天主堂。それを機に、創建当時のステンドグラスを案内所に展示。
島原・天草一揆で原城に立て籠もった一揆軍が幕府側に放った矢文が現存
一揆に至った心情などが綴られている
1613年、棄教を迫られた口之津の42名のキリシタンが残した連判状が、ヴァチカン図書館に保管されている
禁教制度が解除され、宣教活動が本格化すると、海に面した地域の宣教師は小さな船で教会を巡回した
計画から4年の歳月を費やして建設された田平天主堂
資材を信徒が担いで登った道は、とても険しかった
黒島天主堂の祭壇に敷かれている美しい有田焼のタイル
なんと、五島列島のとある場所でも使用されていた!?
春日集落のかくれキリシタン講で継承されていた「お札」の行事。当たり札は「おふくろ様」!?
16世紀末に有馬セミナリヨの画学生によって描かれたとされる銅版画「セビリアの聖母」復刻までのドラマ
ド・ロさま畑で採れた野菜やお茶を味わえる「ヴォスロール」。ド・ロさま小麦で作るパンも美味しい!
多くの人が見学に訪れる日本二十六聖人殉教記念碑。実は碑の裏側にもこんな作品が!
禁教期、3つの組に分かれて信仰を守り通した﨑津集落。その時代の資料は﨑津資料館「みなと屋」で見ることができる
信徒発見や放虎原殉教記念碑など、数々の大作を残す中田秀和氏は五島生まれのカトリック
外海の潜伏キリシタンが大切にしたというバスチャンの日繰り。一体、何が書かれているのか?
明治初期、カトリックに復帰したばかりの信徒のために暦を印刷したのは、のちに外海に赴任したド・ロ神父だった
17世紀に日本人絵師によって描かれた聖画「雪のサンタマリア」。映画「沈黙〜サイレンス〜」にも登場
数奇な運命をたどったジュリアンの最期は、拷問の中でも最も苦しいとされる穴吊りの刑であった
大浦天主堂の建設に関わった伊王島の大工・大渡伊勢吉は、伊王島のキリシタンのために2つの教会を造った
天正遣欧少年使節の4人のうち、ただ1人棄教した千々石ミゲルの墓が発見された!?
仏教の教えにならう三界萬霊塔が、潜伏キリシタンゆかりの集落にも多く立てられているのは何故?
天草の今富集落では明治になってからもカトリックに復帰せず、先祖から伝わる儀式を行った
天正遣欧少年使節に随行したメンバーの中にドラードという15歳の混血児がいた。彼の使命は・・・
天正遣欧少年使節としてローマに渡り、大歓迎を受けて帰ってきた4人を待ち受けていたのは辛い現実であった
一時は耕作放棄地となっていた「ド・ロさま畑」。今は息を吹き返し、賑やかな交流の場となっている
外海の潜伏キリシタンが、神様に見立てて拝んだ像は「イナッショ様」というユニークな名前で呼ばれた
ヨハネ五島は神父の身代わりとなって殉教
その遺骨は奇跡の再会後、五島に里帰りした
旧五輪教会堂にはステンドグラスはない
ガラスとガラスの間にセロハンをはさんだ信徒たちの思い
樹齢250年以上といわれる巨大サザンカは
西彼半島からの移住者が持ち込んだもの
旧五輪教会堂の正面脇につながる九州自然歩道は
かつて信徒たちが利用していた里道
匿名の信者から贈られた大浦天主堂の鐘は
約1m四方のフランス製
キリシタンの復活期をたどる古い御水帳。大曾教会の一番古い御水帳は、外海で見ることができる。
現在の煉瓦造りの大曾教会堂は二代目
初代の教会堂も生き続けている
黒島は天国のほうが人口密度が高い!?
十字架が密集するカトリック共同墓地
昭和初期の堂崎天主堂の公式初聖体式が
報道写真家によって写真におさめられていた
列福運動も起こっている五島出身の中村長八神父
ブラジルでは「生ける聖人」と呼ばれた移民者の恩人
キリシタンの姫が嫁いだ先は
キリスト教嫌いの松浦家。そのとき夫は・・・
シスターが鳴らす黒島天主堂の鐘
透き通ったその音色の秘密とは・・・
五島市奥浦地区は、貧しい子を救済した子部屋と、
その事業母体となった女部屋発祥の地でもある。
椛島の潜伏キリシタンは誰一人カトリックに復帰せず、
禁教時代の信仰を守り続けた
歌手の五輪真弓さんのルーツは久賀島五輪地区
おじいさんは教会でオルガンを弾いていた
大きくて堅い豆腐や素朴なまんじゅうは、
カトリック集落に伝わる昔ながらの味
アルメイダの布教によりキリスト教が栄えた五島
しかし、その後は厳しい弾圧が行われた
創建当時、大浦天主堂正面にあったバラ窓を
意外なところで発見!
煉瓦造りのりっぱな青砂ヶ浦天主堂
その建設に伴った信徒たちの苦労とは!?
外海赴任から35年、外海のためにすべてを捧げたド・ロ神父は、自らが造成した野道共同墓地に眠っている。
山林に囲まれた大きな岩。それは、年に一度だけ、見張りを立てて、オラショを声に出して唱えた場所だった。
終戦から4ヶ月後のクリスマス、戦後初めての鐘が浦上一帯に鳴り響き、信徒たちを勇気づけた。
受難に耐えた浦上信徒の歴史を物語る場所に再建された新聖堂は、ローマ教皇の来日を前に今の姿になった。
浦上のキリシタンたちは、絵踏みを行った罪を償うために、あえて庄屋屋敷跡に教会を建てた。
旧天主堂に飾られていた高さ2mのマリア像は原爆により破壊され、焼け跡から頭の部分だけが見つかった。
小学校の建替え工事で発見された教会の地下遺構。
ライトアップされた遺構の中に地下室や排水溝、石畳など教会の跡が確認できる。
伊王島にある馬込教会の中央祭壇上には、三大天使の一人、聖ミカエルの像が掲げられている。
教会や救助院をつくったド・ロ神父は、農業にも力を注ぎ、女性たちに土づくりから指導した。
キリシタンを祀る神社は日本でも珍しい。
枯松神社では年に一度、キリスト教と仏教、かくれキリシタンが、共に祈りを捧げる。
椿が長崎や五島のキリシタンゆかりの木として大切にされる所以は、バスチャンの伝説にあった。
キリシタンたちはバスチャンが残した4つの予言を信じて、250年もの間、親から子へと信仰を継承していった。
禁教期に外海地方で伝道した金鍔次兵衛神父は、あるときは武士に変装し、金鍔の刀を差していた。
出島に収容されたオランダ人が催した年に一度の大宴会「阿蘭陀冬至」は、実はクリスマスのお祝だった。
墓石の取調べは厳しく、疑わしいものはすべて破壊された。
以降、自然石を置いただけの文字も模様もない墓に葬った。
トードス・オス・サントス教会は、長崎で初めて建った教会である。
当時使われた井戸には、今も水が湧き出ている。
天草四郎が率いた一揆軍の象徴ともいえる陣中旗。
血痕や刀、槍の跡に戦いの歴史が垣間見える。
「五足の靴」の旅の目的は、キリシタンゆかりの地・天草で親しまれているガルニエ神父をたずねることだった。
天草の信徒のためにすべてを捧げたガルニエ神父は、天草弁で気さくに話しかける人間味あふれる神父だった。
大江教会の装飾品には作った人のぬくもりが感じられる。祭壇に飾られた聖画もそのひとつだ。
江戸時代、壱岐から移住した小田家は鯨組を組織し、大いに栄えた。
その屋敷は現在資料館となっている。
今もなお大切に残る根獅子のかくれキリシタンスポットをガイドが解説。
多くの儀式、多くの習わし。
家族の協力なくしては続けられない信仰。
信頼していたのにだまされた…。
潜伏時代に起こった悲しい物語。
変わっていった信仰ではなく、
布教当時のあり方をそのまま継承したのが本当の姿。
貿易と布教がセットに。
それがキリスト教信徒が増えた理由
信徒として洗礼を受けていた平戸の当主が、
領土の信徒を徹底的に弾圧した。
"I want to untie the knots of this buried history..."
Inside a small shrine deep in the mountains, there is a stone statue…
The watercress which grows by Imatomi river is good for making both goma-ae and tempura
“Sawagi” is an old, end-of-year Shinto decoration, but in Imatomi village it is given a unique twist…
Sakitsu church is the pride and joy of the village’s Christians
A place where people tilled the land so that children could live, and where people prayed
Sakitsu village is an unusual mix of East and West
An unusual museum which tells of the history of the Christian faith in Sakitsu
Father Halbout had a special vision for Sakitsu church, the construction of which he himself oversaw
Oso church welcomes the centennial from its consecration in the summer of 2014. This occasion lends a special air to relooking at its history.
Tetsukawa Yosuke, a key figure in many instances of religious architecture, took on the challenges of building new kinds of churches while overcoming various obstacles involved in the process.
Even today this church’s bell tells the time and signals prayer sessions.
The magic of light filtered through stained glass comes from the composition of elements that either refract or absorb the colours of the glass.
Carved into the rock face of the mountainside and secured on its other side with a landfill, this beautiful brick structure stands on a site overlooking the harbour.
From Buddhist believer to follower of Christ. A family who sticks to love and offers prayers together.
The stained glass here is arranged in a way that takes the movement of the sun into consideration. A moving play of light!
Aosagaura church was built using Goto stones from nearby Kashiragashima, and with bricks and wood supplies brought from across the sea.
A man named Maeda Gidayu was responsible for the migration of Tainoura’s Christians to Kashiragashima, as well as for the founding Kashiragashima village
In the joy of presenting one’s lovingly grown flowers to God, one can see the important regard in which Kashiragashima church is held.
Kashiragashima church has a surprising “gap” between its exterior and interior; a place of prayer full of flowers.
A lengthy process of quarrying and construction, carried out not only by masons but by local Christians themselves, too.
Nagasaki is an area with a strong culture of quarrying as a means of livelihood. The high-quality Goto stone that was used to build Kashiragashima church is used elsewhere for paving slabs and walls.
During the Edo period, many Christians migrated to Nozaki island in search of a new life. Today, many of those who live on Ojika island have also arrived there from elsewhere, and these settlers have brought fresh energy to the island.
The cultural landscape of the Ojika island group has been designated as an Important Cultural Landscape by the Japanese national government. Much of the landscape remains as it has done for centuries, and so does the warmth and the kindness of the people who live there.
The last remaining residents in Funamori left the island as a group 5 years earlier than those living in Nokubi village did. These are the reflections of the only person living on Ojika island who is originally from Funamori.
The remains of Nokubi and Funamori villages are linked by a rugged trail, which the island’s Christians walked for over 100 years.
It is said that one of the ancestors of Taguchi Tomisaburou (a minshuku owner on Ojika island) assisted the first family who settled in Funamori village.
In 1971, following a period of depopulation, the last people left living on Nozaki island migrated together as a group. Nokubi church, built at such cost to the Christian families who had willingly embraced hardship in order to pay for it, was closed.
Searching for the roots of Nokubi and Funamori
A church which sits on high ground on a deserted island. It was the first brick church to be made by the carpenter Tetsukawa Yosuke, and it contains some beautiful donated ornaments which have very fine detail.
Christian burial methods sometimes help to manifest beliefs which lie at the very heart of the Christian faith
An early Japanese Christian tombstone which looks like a semi-cylindrical column that has been laid down. An epitaph has been engraved using the Roman alphabet, with the Christian era date and the name of the Japanese era written alongside one another.
After the Amakusa-Shimabara rebellion, there was group migration into Arima, with many people coming and settling there.
Although Hara castle was completely destroyed by the army of the shogunate, the area subsequently underwent a revival.
Many Christians were tortured and killed at Unzen, a place of numerous burning hot springs
Hara was destroyed out of fear that the dead might rise. People from a different religion later came here to mourn the dead.
A great number of Christian artefacts have been uncovered during archaeological excavations at Hara castle.
The Arima clan, which had governed the Shimabara peninsular for generations, left and moved to another domain.
Many Christians fought in the Amakusa-Shimabara rebellion. At Hara castle, an estimated 27,000 men, women and children lost their lives.
Through the ruins of Hara castle, we can witness the early days of the stone wall fortification technique which was in fashion around the time of Oda Nobunaga and Toyotomi Hideyoshi. Castle construction was in a period of transition between medieval and early modern times.
If you wish for peaceful coexistence, many barriers must first be overcome.
The Jesuits put a lot of effort into training young men who could engage in missionary work. One after another, young boys were educated in subjects such as fine arts, music, Japanese and Latin.
Towards the end of the 16th century, four Japanese boys (who had been equipped with a good education) began a trip to Europe. They were deeply moved by their experiences.
The gold-leaf roof tiles which have been discovered in the ruins of Hinoe castle suggest that the Arima clan was deeply connected with the centre of political power
Love is central in Christianity. Within the Arima domain, the missionaries’ emphasis on this core aspect of the Christian Gospel made a profound impression on people
Ceramics from places like China and Southeast Asia have been excavated from the remains of Hinoe castle. These items help to show how much the Arima clan prospered from trade.
During the Warring States period, feudal lords in Japan were competing against one another and were therefore eager to attract Portuguese trade. This provided an opportunity for Christianity to be spread within their domains.
Children whose parents could not afford to raise them were cared for and brought up by women living on Goto. Today, the institution which was formed continues to retain its original ideals.
Dozaki church is beautifully situated on a cape, and in former times a conch shell was blown to announce that Mass was starting.
During the Edo period, many Hidden Christians from Sotome crossed the ocean and settled in the Okuura district of Fukue. This was the beginning of the resurrection of the Christian faith in Goto.
Many fishermen on Naru keep holy objects within their boats
In 2001, Egami church was painted a distinctive white and pastel-coloured light blue. Local Christians themselves got involved with the repair work which was needed.
You can see the influence of Tetsukawa Yosuke everywhere in Egami church, including in the way he designed the altar
Egami church has some interesting design features. In 2018, it will celebrate its 100th year anniversary
Although Naru island is gradually becoming depopulated, Christians who live there are still managing to keep the flame of faith alive
Former Gorin church’s architectural style is, in certain ways, very distinctly Japanese
In the Meiji period, Christians on Goto were persecuted for their faith. Hisaka island is where these persecutions began. After the Japanese government was strongly criticised for this by foreign countries, it opted to formally lift its long ban on Christianity.
Camellia flowers have, in the past, been used by Japanese Christians to represent the Virgin Mary. They grow wild on Goto, which has a long history of producing camellia oil
A cemetery which tells of the Christian belief in the resurrection of the body
It seems that St. Joseph’s earnest and sincere life resonated with local Christians
In 1985, a new church was constructed in Gorin, and Former Gorin church became disused.
Former Gorin church was originally located in a different part of Hisaka island
The Christians who lived in Houki during the Meiji era were very devout, and they played their part in the church’s construction.
On either side of the church, stained glass windows open out onto a colonial veranda
An award awaits those who make the climb
Tabira church was at the very heart of peoples’ lives. Some would walk for hours in order to attend Mass.
Next to the church is a graveyard, where earlier generations of Tabira’s Christians are buried
Stained glass from Germany and Italy helps to illuminate the church’s interior
A red-coloured adhesive, made with shells from the surrounding area, was used in the church’s construction
As the Sotome region’s Catholics increased in number, some chose, under the guidance of foreign missionaries, to leave the villages where they had been living and go in search of a new life.
On the 100th anniversary of the canonization of the 26 martyrs, a church and a monument were built to commemorate them
Today, churches dedicated to the 26 martyrs can be found in several different countries. An event which faded from Japanese history became famous throughout the world.
In 1597, twenty six men and boys, including foreign missionaries, were crucified together on Nishizaka hill in Nagasaki. The youngest was only 12.
Ono church’s structure resembles that of an ordinary house. Other notable architectural features include its "de Rotz walls" and its brick window frames, as well as the windbreak in front of the entrance.
Ono church is a peripatetic church of Shitsu church. Both churches were built by Father de Rotz. Nowadays there is only one mass a year at Ono church, which is held in commemoration
In contrast to the nearby Shitsu church, Ono church was built in a quiet and secluded location
Oura Cathedral has a mixture of three sets of stained glass. These each help to tell of the history of the cathedral.
Oura Cathedral was called a "Furansu dera" (a “French temple”). Inside are a great number of gifts with some connection to France.
The man who spent his life working to bring about the resurrection of the Christian faith in Japan is buried at Oura
The Hidden Christians handed down with staunch fidelity prophecies which they had received from their ancestors. When priests returned to Japan, these prophecies were fulfilled.
The French priests who came to Japan spent their days wondering whether all the Japanese Christians of the 17th century really had died out (as was assumed). Soon, a miracle occurred…
Even though Japan had been opened, Christianity still hadn't been officially recognised. The construction of Oura took place in the midst of this.
Although foreigners were delighted that Oura Cathedral had been constructed, because the ban on Christianity was still in place few Japanese dared to go near there
At the time of its foundation, Oura Cathedral was a small church with three aisles. It was later expanded.
Father Petitjean made great efforts to raise the funds needed for the church’s construction. You can sense the troubles he experienced from his letters.
When Oura Cathedral was constructed, it sent the Hidden Christians a secret message…
The old organ on the 2nd floor of Former Shitsu Aid centre was sent away for from France by Father de Rotz. Nowadays, Shitsu's nuns sometimes play the organ for visitors.
Father de Rotz, together with the local people, grew wheat which was used to make a variety of produce
After arriving in Sotome, Father de Rotz worked particularly hard to help women lead self-sufficient lives
When Father de Rotz was appointed to Sotome, he was shocked by how poor its inhabitants were. He gave the whole of the fortune which he acquired through inheriting his parent's house to Sotome.
n Sotome today, there still remain "Hidden Christians" (known in Japanese as Kakure Kirishitan) whose ancestors chose not to rejoin the Catholic Church once the ban on Christianity had been lifted.
Father de Rotz, who gave himself wholeheartedly to relief work in Sotome, is still referred to affectionately by the local people as "Doro-sama".
After arriving in Sotome, Father de Rotz came up with a new way of building walls. These walls have become known as “doro kabe” (“de Rotz walls”) and were made using stones from the local area. They have the air of southern Europe.
Nakae no shima is a tiny, uninhabited island where Christians were once martyred. It came to acquire profound significance for local Hidden Christians, who crossed raging waves in order to collect the water which seeps out from its rocks.
A rosary hidden within a “kamidana”, an old man’s mysterious way of praying…
“Maruoyama” is a hill where an early Japanese Christian graveyard was excavated. It sits amid terraced rice fields.
Kasuga village remains in much the same state as it was in the sixteenth century. Its natural environment has hardly changed since the Sengoku period, and the livelihoods of the village’s inhabitants also remain the same as they have been for centuries
Following the ban on Christianity in Japan, Mt. Yasumandake came to acquire deep significance for Hidden Christians in the surrounding area; one can see its form from far out on the ocean.
One striking feature of Kuroshima church is its magnificent rib vault ceiling. Interestingly, its wood grain was painted on by hand.
Father Marmand gave his all to construct Kuroshima church. However, spiralling financial costs meant that construction had to be halted for a while.
On Kuroshima, there is a special adjective meaning “pious” or “devout”. All of the islands Christians possess a picture of the Virgin Mary, a crucifix, a rosary and such like.
Local materials were used in Kuroshima church’s construction
Kuroshima Church took two years to complete. Among the carpenters who took part in the church’s construction was a young shipwright from the Goto islands…
When the first mass was celebrated on Kuroshima, Christianity was still officially banned within Japan. The priest who went there to say Mass crossed the ocean in disguise so as to avoid detection.
Kuroshima church is built in a beautiful Romanesque style. Many of the items within the church are of French origin, having been sent away for by Father Marmand.
Those Hidden Christians who migrated to Kuroshima during the Edo period came in search of new land.
Father Marmand decorated Kuroshima church’s pulpit with ornamentations which he himself carved by hand. There are only a small number of pulpits in Japan.
It is said that 400,000 bricks were used to construct Kuroshima church. Some of these were made on Kuroshima itself by the Christians who were living there.